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sweetP
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Designated Norwegian
      
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Grognard fantôme
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| | I am foremost a scientist. But because I am a scientist, and a skeptic, I have gravitated toward also being a spiritualist agnostic/Buddhist. I have found that, not eschewing spiritualism affords me certain personal psychosomatic benefits, and I find that Buddhist PHILOSOPHY, which is right in the gray area between a religion and a conceptual model, serves as a suitably coherent framework for this view. It is from this view that I can look at more proscriptive, and supernaturally-based views, like Islam and Christianity, and respond with: well, as long as what you think or do does not infringe on the rights of others, to each his own. I can make this observation knowing full well that there is a history of abuse of this principle by most religions (Buddhism not excluded) but I do not believe that a child should be held responsible for the actions of their parents or their grandparents. Accountable if they choose to mimic the injustice of their parents to be sure, but not responsible for the past actions of their parents. It is in this regard that I find a LOT of the whole post-colonial studies trope to be not only unpalatable, but downright sickening in its self-righteousness, but alas, I begin to tangentialize. . . My take on "religion" is this: The Amoeba Theory. An amoeba can "perceive" (at some very rudimentary level) our actions. We shine a light into its petry dish, it moves toward it. We change the pH, or dessicate it, it reacts. We could probably even "send it signals," and produce some change in its behavior which would fundamentally represent a rudimentary level of "awareness" of us. But because an amoeba does not have central nervous sytem, let along a notochord, but is only a single cell, equipped with the perceptual and psychological apparatus of a single cell, it is absurd to propose that an amoeba has anything akin to "understanding" or cognizance of us. If we can induce a conditioned reflex in a community of amoebas living in some pond somewhere that depends on signals we send to it, then we could say that we have induced in amoebas something analagous to "faith" among humans in a supernatural higher power. But observe. Despite the rudimentary, and perhaps even highly garbled "perceptions" and "faith" which an amoeba may have of us---a creature which is by relative scale, a supreme being compared to an amoeba---we are in fact NOT supernatural. We are bound by the same physical, chemical, biological, and natural historical PRINCIPLES as are amoeba, and here we begin to verge over into the realm of physics, cosmology, and astronomy, so I'll leave that point there. In sum, if there are "supreme beings," our ability to understand them, must be relative in scale to an amoeba's ability to undertand us. Therefore, as a scientist and a skeptic, my synthetic view is that we do not know, and it is presumptuous of any of us to impose our view on anyone else, unless it is to urge greater tolerance, or basic social justice on the view or actions of others. Roadkill, to the extent that you criticize religion for being a bastion for injustice, I will argue in support of your agenda tirelessly, and faithfully. But when you state that having faith that there IS a supernatural is more stupid than (as Basser has pointed out) the faith that there IS NOT a supernatural, well, at that point I must part ways with your argument  |
-- "'The front' is wherever you stop running away. Get used to it. This is what modern warfare looks like." K T Cat
Edited: 11/8/2006 8:25 AM by Scipio Africanus |  |  |
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Designated Norwegian
      
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| But when you state that having faith that there IS a supernatural is more stupid than (as Basser has pointed out) the faith that there IS NOT a supernatural, well, at that point I must part ways with your argument
-It's not the faith part as much as the assumption that there has to be a puppet master in the sky. I think it's stupid to jump to the conclusion that since we don't know everything there has to be some omnipotent being out there. Also, my quarrel with religion is the dogma and assumption that the belief is true with absolutely nothing to support it. It's quite unique in human culture, political or economic views must be granted evidence to attain credibility, yet religion has this exhaggerated(sp?) superiority not granted to any other part of our lives. I feel that this is what has to be broken down, this view that religioin should not be subject to criticism. |
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"Only two things are infinite, the universe and human stupidity, and I'm not sure about the former." -- Albert Einstein (1879-1955) "The belief in a supernatural source of evil is not necessary; men alone are quite capable of every wickedness." -- Joseph Conrad (1857-1924) With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion. --Steven Weinberg(1933- )

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Grognard fantôme
Last Seen: Today @ 2:25 PM
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| | I agree with you that religions do often, and seemingly by their nature, stifle commentary, discussion, and rationality. But I'm not sure if it is "faith," or "spirituality" that are the culprits, so much as the dogma which begins to take on a life of its own once faith has served as an impetus for human beings to build social orders (religions). In this sense, one might argue that it is not the SPIRIT of religion which is the culprit in the injustices which religions have committed, but the social elaborations of religion. At the root of those social elaborations I believe is FEAR, and this fear is no less present among the learned, the atheistic, the agnostic, and the progressive intelligentsia. Academics at liberal, if not left-wing bastion universities are among the most dogmatic, and ideologically fundamentalist people I've ever met. It is just that their dogma has to do with an ideology (liberalism) that has historically existed in opposition to established power (conservatism). So, I would actually agree with you that fundamentalism, or extremism, or too much self-assurance, too much opinionation, or being partisan, or polarized, and also showing an intolerance for other, and an irrational lack of crtical self-examination are major issues, which many religious adherents succumb to. But also many atheistic, liberal, intellectuals succumb to the very same mental traps. |
-- "'The front' is wherever you stop running away. Get used to it. This is what modern warfare looks like." K T Cat |  |  |
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sweetP
Last Seen: Yesterday @ 3:26 PM
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| But I don't believe God brought disease into existance. 
-What? What? What?
You heard me. Must I say this YET AGAIN? God is not sitting on a throne dictating how things turn out. He simply got it STARTED. There were no diseases when unicellular life began, and so he did not create it. Come on Rk, stop replying to what you THINK I'm saying, and start ACTUALLY UNDERSTANDING what I really am saying. Please. This is getting repetitive. Aside from that, you seem to have entirely missed the point of what I said about God (not) being malevolent.
-I didn't miss the point, you did. If he knowingly allows disease then he does want it. Maaaaaaa-levolence.
-It's interesting how far people will take this god-thing just so that they can keep it. You do not decide what god is like and to create a definition that you like is very silly in my opinion.
First point: see above. Second point: no, I'm simply creating my own religion the same way all the others were originally created: I look around me, I see the way things are, and I try to make sense of it. Inevitably, the outcome will be a god that I like. It's not silly, it's logical. I do not decide what God is like, I merely decide what I BELIEVE god it like. big difference. Again, stop replying to what you think I'm saying. I always get the distinct impression with you that you're putting words or implications in my mouth. You certainly imply things that I did not say (or at least, did not mean to say, and cannot see why you would think I did say them). I would prefer to argue more about why what I believe might be false than about why my god is malevolent based on assumptions that I have never made. |
-- Emulator of Otto von Bismarck, Master of realpolitik, May he rest in peace.
But the liberals should be careful of screaming too loud ... of conspiring too well ... of undermining us too thoroughly. Because if they succeed, if they do get what they insist they want, then the result may well be something they never conceived ... "They have made a desolation, and they call it peace." ~Tacitus~ ... but a peace controlled by our former enemies. --Tosk
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Elite Pathogen
      
Last Seen: Yesterday @ 1:58 PM
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| | Look my only argument with you is that you say that all religion is bad. I will agree that many are "bad" but to say they are all bad is just simplistic. You can believe in aethiesm if you like. -Well, I feel that I have to be absolute here. Religions put forth the idea that they are true and anything that contradict them is false, and they do this without a shred of evidence. And no matter what religion, it does give credence to this view. My religion, teaches that we are the most correct but that others have varying degrees of correctness. All I'm saying is that not every religion fits the model that they say everyone else is completely wrong. Most christian churches believe that other christian churches are correct enough as long as they adhere to certain points of doctrine. Much of judaism believes that there are other paths to God and that their doctrine applies to the "chosen people". -I don't think it's in any dictionary but it would probably be suitable for some. I don't view religious people as lesser people, I don't grant myself anymore value than a grain of sand. The "My dad can beat your dad" bit referred to "How many religions do you know?" My dad knows more religions than you do, that kind of thing. It astonishes me that people manage to use such arguements because they have little to do with the subject. An atheist doesn't reject a certain religion, he rejects the very concept. I know a great deal about religion but the very arguement is just stupid. Ah, that was not the point of my statement. Your remarks just don't seem to reflect a realistic view of religious people. If you know plenty, fine. I wasn't trying to say I knew more religious people. Anyway, this direction is pointless. -Well, I wasn't referring to you was I? But, you're a christian if I remember correctly. I'm also guessing that you only subscribe to the parts you like about the religion, so I wish to ask you; what measure do you use to pick the parts you like? And as I have stated, I know many people of various faiths(You used that quote) so stop believing that I have not ample information on the subject. And they are not "seemingly negative," they are negative. I'm a Mormon. We believe ourselves to be christians though most of christianity does not. And I believe fully in my religion. I don't get why you think otherwise. And about the "seemingly negative" aspects, you do not even know what I am refering to. That was just to show that I am informed on the background of my religion. My religion holds few absolutes when it comes to the "how" aspects of creation. It does not hold an absolute position on evolution and science matters other than that God is the creator. How he created, is for science to discover. It's main focus is on how the members should live their lives. -No, Jesus wasn't very peaceful. Pre-Nicean christianity was quite bloody on it's own, the history is interesting though. Jesus is about, Paul(Or Saul) writes his text in 40 AD where Jesus wasn't even on earth, he was in some other realm, the rest of the gospels are written after 70 AD, it's funny. When the council of Nicea put ogether the bible they had to cut out so much because the Jesus character was very similar to Hercules and many other mythic heroes. Did you know that Jesus fought a dragon? So, early christianity was both worse and better than catholic christianity, depending on the sect. Before the council of Nicea there was no unified christianity, the gnostics are evidence of that. I see what you mean and who said Jesus was peaceful? Well, I'm no expert on the pre-nicean church but it's my understanding that the major differences between the Christian sects were based on the nature of God, and creation, etc. not points which dealt with how to treat one's neighbor, 10 commandments, etc. That said, I'm sure not everyone followed those either. Once again, I'm not the one making the absolute statement here. I agree that many religions have been bad, just not all. -I though you didn't understand that analogy(Or whatever it's called)? I'll see if I can find those statistics. Bill Gates is an atheist, he gives away alot of his cash, Richard Branson as well. I'm not sure if your statistics are correct. Tell you what, you'll dig up those stats and I'll dig up the tsunami stats. Another interesting factoid; 75% of the US population is religious, 5% is atheist. 75% of prisoners are religious, 0.02% of the prisoners are atheist. I'll dig that up for you as well. I'm guessing the rest are.... something else. The reason why I brought up the tsunami stats was because someone tried to draw a line between donations and religion, that is not true, no "dad" analogy. Ah, I was not clear. I did not mean that I did not believe your statistic about Norway, I was looking for other demographics like religious giving for the tsunami. I also looked more into the religious giving in general and it appears that even religious giving has declined over the past few decades. All I can find are people quoting statistics but no actual statistics that would be credible. As far as Bill Gates is concerned, isn't he worth like 26 Billion? I don't want to lessen his contributions (I think he donates the most), just pointing out that he can afford to. Look you may be right about no difference in religious giving v. non religious giving. If I ever find a good stat, I'll post it, regardless of the breakdown. -This is why I asked you what measure you use to pick the "good parts." There's this odd view that the lack of a religion, a supreme judge one might say, removes the inscentive to be moral. I would argue that it is quite opposite, as I have stated a few times previously. If you only behave morally to appease the supreme judge then can your actions truly be moral? Now, as for morals, they are a favourable evolutionary trait. It's not good for the species if everyone goes around killing everybody, it's not good for the species if people steal all the time, etc, etc. A moral base is innate in any animal as it is good for the species(Though the morals may vary due to the position of the animal) and to think that this would be lost if you abandon religion is just wrong. This is what I intended to show with the tsunami statistics, atheism doesn't make you cold and selfish. I can accept your reasoning here but I respectfully disagree. Most religious people don't behave morally only to appease a supreme being. When I donate my tything or go fill sand bags when the river is overflowing, it's not because I'm trying to get points in heaven. I genuinely want to help. A couple of years ago, this did happen and most of the neighborhood joined in filling sandbags. Only a small few were in danger but I was actually sad to see that only the religious folks came out with a few exceptions. Those who didn't show, weren't necessarilly aethiest but they weren't the religious types either. In fairness, not all the religious people showed up either. I don't judge either group but it was telling, at least in my neighborhood. From childhood my parents and religious upbringing ingrained in me what the right thing to do would be. I do not say that without the religious background others cannot instill similar values, but to say that religion did not have a part of that upbringing for me and millions of others would just be wrong. I do dislike people raising their children to believe the same as them, I think that children should decide on their own. As Richard Dawkins says, you don't label your child as marxist and so you shouldn't label you child as christian either(Or atheist for that matter). The problem with that is that if you give a child such a decision so early in life, they will be confused. Children need security and a parent who can make decisions for them. I believe it's common knowlege that children want their parents to make rules, even if they test them. They will want you to decide if they go to church. When they begin to be teenagers, they need some kind of stability as they try and gain their independence. Many churches (including my own) provide youth organizations and if I have to decide between that and hanging out with a bunch of other teenagers on the streets, guess what I'm going to choose. You cannot trust a child to make all the decisions about their life. If they reject my beliefs as an adult, I may be sad but I will not reject them in the least. I do think you are deceiving yourself by believing in some diety but what you do with your own life is not for me to decide. Well, I think you are missing out but that's not the point of this discussion. You are saying all religion is bad. I cannot accept that idea as it is so simplistic. Anyway, I don't see what else there is to say. Neither of us is going to change our minds. I'm not going to argue the belief in God bits since it's off topic and I don't have time. |
-- -A government that is powerful enough to do anything for us is powerful enough to do anything to us. -Fred Thompson
-There are two races of people, the decent and the indecent. - Victor Frankel
-They who would give up an essential liberty for temporary security, deserve neither liberty or security. - Benjamin Franklin
Consequences
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